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While pushing history with national interests, cause of humanity should not be lost sight of

There is a debate - set off, by review of school textbooks in India - revolving around questions like whether young minds should be exposed to divisive and violent phases of the nation’s past

While pushing history with national interests, cause of humanity should not be lost sight of

While pushing history with national interests, cause of humanity should not be lost sight of

There is a debate - set off, among other things, by the review of school textbooks in India - revolving around questions like whether young minds should be exposed to divisive and violent phases of the nation's past when the entire account of history was made available to the researchers and students of socio-political evolution, in any case.

On the sides was also a comparison between Western Knowledge attributed to Scientific Temper and Eastern Thought rooted in Traditional Wisdom and the implicit suggestion that they represented the 'new' and the 'old' ways of looking at things.

The debate creates geographical and cultural divides in knowledge which are irrational in themselves because knowledge - unlike 'information' - is an integral concept applicable to humanity at large.

It is not difficult to imagine that universal knowledge would unite and not divide humanity. 'Knowledge' was always meant to be 'spread' - unless it fell in the category of secrets that were maintained for the cause of national security or information that had to be kept confidential till such time as was needed for declaring its ownership under the law of Patents in the interest of economic security of the country.

The advent of the IT revolution - with instant communication as its outcome - has enabled a complete bridging of the geographical divide of information and the globalisation of business has further put a stamp on the universalisation of knowledge. Knowledge enforces transparency. The cultural values of India promoted respect for thinkers, adherence to human welfare and sharing of knowledge for the good of all.

With India's rise on the world stage as a major influencer on issues of war and peace, the importance of 'history for history's sake' - beyond its use for drawing lessons for improving a lot of humanity in the future - needs to be examined further in the national context.

It goes to the credit of the Narendra Modi government that India is referring back to its civilisational moorings to bolster its claim as a major power in the world - fully prepared to opt for mutually beneficial bilateral relationships as the base of its foreign policy.

India maintains its freedom from 'alignments' and supports the cause of sanity in situations of international conflict like the one created by the military confrontation between Ukraine and Russia.

India's stand was that the security concerns of both warring nations should have been understood and peace between the two neighbours should have been worked out before NATO's strength was pledged to Ukraine reviving the Cold War environment.

India abstained from voting on anti-Russia resolutions at the UN on one hand but it also pledged its total commitment to Indo-US strategic friendship, on the other. Prime Minister Modi's emergence as a world counsel acceptable to all on this conflict of global impact, speaks of the importance India has attained by showing the political will to invoke its civilisational strength in pursuing a path that was deemed to be morally right.

The confidence with which India under Prime Minister Modi coined the motto 'Vasudhaiva Kutumbakam' (the whole world is one family) for its G20 Presidency is truly extraordinary and is rightly indicative of the need for the nation to reinvent its glorious past that was marked by the primacy of democratic outlook, the pursuit of knowledge and transparency in public life and also known for the rulers taking care of their people, practising frugality and attaching importance to public morality.

Unfortunately, the political opposition today shuns the word 'nationalism', projects rule by the majority as a sign of 'majoritarianism' - disregarding the merit of 'one man one vote' - and upholds the divisive minority politics that had exposed the country to the shock of Partition and its aftermath.

India has been a land of sages and that is why despite the violence of Muslim invaders it readily accepted the Sufi philosophy that attached importance to Muslim 'saints' and Pirs and did not succumb to extremism in the name of Islam.

Today there is 'supremacism' of faith being projected by politically motivated groups - hopefully, this will not stand before the civilisational might of India that always propounded that 'God is one, the ways of worshipping Him could be many'.

Faith-based conflict and extremist violence have to be put down as India in terms of its civilisational past never subscribed to it. India has always followed the mandate that the rulers must look at all subjects with the same 'paternal and nurtural' outlook.

A notion still widely prevalent in developing societies is that 'modernisation' meant 'Westernisation' and this was strengthened by the narrative that the progress of the West was mainly on account of the scientific temper of its people.

It is true that the West gained from Industrial Revolution but this happened also because the independent countries there could practise the economic ideology of a free and competitive market and had a start over the countries less developed economically.

The point is proved clearly by the advent of the Information Technology revolution at the beginning of the Nineties by which time a free India had acquired the wherewithal to take a lead over the developed world of the West in this technology and emerge as a leader in IT at the global stage.

It was not a lack of scientific temperament but the lack of opportunity that held India back earlier. The enormous incentive generated in India for carrying the country economically forward, has flown top down right from Prime Minister Modi himself whose personal drive to push ahead with digitisation, has yielded unprecedented success.

The growth of entrepreneurship, brisk pace of launch of start-ups and a sharp reduction in the seepage of funds of public schemes are new developments and they all reaffirm the fact that India as a nation could lay its own path of growth and 'modernisation' given a certain elevation of the standard of governance and a conscious effort to shun political compromise with fiscal discipline. If invoking the civilisational virtues of India helps this up-gradation of national output, this is welcome.

India is truly capable of bridging the East-West divide of knowledge, the North-South gulf of the economy and universally existing distinctions of colour and creed. India works for assimilation, peace and human compassion for this comes naturally to it because of its timeless cultural tradition.

The debate on what represented the true history of India need not become a political distraction - education of young minds should aim at freeing them from thoughts of a divided nation, unnecessary recall of violent periods of history and exclusivist orientation.

The Modi government is rightly engaged in looking at India's large population - which has exceeded that of China - as a source of demographic dividend. Its national mission should be to achieve economic growth large enough to take care of fundamental requirements of health, education and purposeful employment so that this advantage was retained for the future.

Prime Minister Modi gives the impression of being fully aware of this larger objective - his calls of 'vocal for local', 'aatmanirbharta' and clean public life are timely and appropriate.

Indian democracy must rise above religious and regional divides and focus on uplifting the common man economically, enhancing pride in the civilisational inheritance and keeping issues of national security above party politics. This will be the idea of India in the years ahead.

National resilience is built on the adoption of all that was good in the civilisational past, acceptance of the learnings of history for the sake of a better future and adherence to the principle that while pushing ahead with national interests, the cause of humanity at large should not be lost sight of.

(The writer is a former Director of the Intelligence Bureau. Views expressed are personal)

Dc Pathak
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